Occult-Magick

Western Occultism is an extremely extensive foundation of Knowledge - let us not forget that most forms of Western Occultism are derived form ancien Eastern Philosophies and Practises.

One matter that tends to make Western Occult practise imperfect and unproductive to the development of the spirit and counsciousness towards becomeing a higher form of cosmic intelligence is due to two facts/principles;

1. Most goals for magickal practise are aimed at a physical or temporary result to increase ones wellbeing in this particular realm and incarnation.

2.The Practicant of Occultism does not understand his condition nor does he understand the nature of the forces he is attempting to control/direct

belwo is a formula from the Bhuddha which explains our condition and can be used as a tool to awaken e higher state of being that is betond the fetters of suffering as we know it in the human condition. It also serves to aid us in knowing what results/goals we may wish to attempt to manifest

The last words of the Buddha before dying were;

'Disciples, this I declare to you: All conditioned things are subject to disintegration - strive on untiringly for your liberation.' (Mahāparinibbāna Sutta)

The prayer to investigate the nature of our condition;

• Sappae
  Sangkhaaraa Anijjaa (emotions rections and
  experiences are uncertain and impermanent)


• Sappae
  Sangkhara Tugkhaa (all those aforementioned
  phenomena of feelings reactions and experiences are; mind, shape body
  and forms which have or bring suffering as their nature) [we suffer for
  the pleasant things when they are gone, and the unpleasant events wehen
  they arrive therefore pleasure, love psessions, our health our body our
  wife etc are suffering in the end] ]


• Sappae
  Tammaa Anadtaa (all things in Nature
  [evrrything], is empty of a permanent self or quality [the "HOT" coals
  are eventually not hot anymore.. the "king of a country is eventually
  no longer king, the "empire" is eventually lost in the annals of
  history etc] no thing can be considered to be "that is me" or This is
  mine.. nothing has a permanent quality to it and is therefore
  impermanent/empty of permanent nature)


• Atuwang
  Cheewitang (Life is uncertain [not
  forever])


• Tuwang
  Maranang (Death is certain)


• Awassang
  mayaa maridtapang (Our death is certain)


• Maranabariyoesangmae
  Cheewitang (we must all meet with Death
  eventually)


• Cheewitang
  Mae Aniyadtang (our Lives are uncertain in
  nature)


• Maranang
  mae niyadtang (OUr deaths are definite and
  unavoidable)


• Wadta
  (This should be taken notice of and thought about)


• Ayang
  Gaayoe (0this body)


• Ajirang
  (Is only here for a short time)


• Ubedtawinyaanoe Chuttoe (as soon as it is without an
  inhabiting spirit and has been thrown away)


• Atisedsati
  Batawing (it falls and lays on the floor)


• Galingkarang
  iwa (like a log or bracken)


• Niradthang
  (becoming a useless thing )


• Anijjaa
  Wadta Sangkharaa (all "Sangkhara"
  [phenomaena such as emocions, feelings opinions reactions and
  experiences] are impermanent and transitory[everchanging])


• Ubaatawayatamminoe
  ( they come into existence and fade away - such is their nature)


• Dtaesang
  Wuubasamoe Sugkhoe (the extinguishing of
  such "sangkharas" [experiential phenomaena] is peace and bliss!)


• Tugkhang
  Anijjang Anattaa (Sufferings are temporary
  and empty of permanence and any certain definite nature/qualities)